The Holy
Spirit
What
has happened to the Holy Spirit in the Family? In early years, Family
writings made a big deal of the Holy Spirit, claiming that it is female,
the ‘Mother’ in the holy Trinity. Countless pictures were published
depicting the Holy Spirit as a sexy woman, with a similar role to that
of the numerous ‘spirit
helpers’ that were also promoted.
In
recent years, however, there appears to be hardly a mention of the Holy
Spirit, apart from the Family’s standard doctrine that Christians should
pray to receive the Holy Spirit at some point soon after they have been
born again. Aside from this, the Holy Spirit is largely ignored.
This
study will look at a few questions: Is it legitimate to claim that the
Holy Spirit is female? When do believers receive the Holy Spirit? What
is the function of the Holy Spirit? Why does the Family for the most
part ignore the Holy Spirit in its internal publications published in
recent years?
Is the Holy Spirit male or female?
It
should be noted that the Family’s ‘Statement of Faith’ does not insist
on the Holy Spirit being female. There is only a token reference, which
says:
The Holy Spirit is also known as “the Comforter”, Who--like a
mother--loves, nurtures and comforts the born-again child of God.
Family
doctrine for a female Holy Spirit is based on three arguments:
-
In the story of creation in the book of Genesis, God decides to make
man ‘male and female’ in ‘our image’, thereby implying both male and
female natures in the Godhead.
-
In the book of Proverbs, ‘Wisdom’ is described as being female, and
as having been with God since the beginning.
-
The third argument is more of a logical nature, saying that it
doesn’t seem right to have ‘three men’ in heaven running everything.
Or in other words, the Trinity is a picture of the nuclear family,
having Father, Mother and Son. The attributes of the Holy Spirit
seem more feminine, comforting and nurturing.
If we
look at these arguments, we can see that the Family’s doctrine appears
to be reasonable and logical and so if we wish to adopt the idea as a
helpful picture or analogy, then it shouldn’t be a problem, as long as
we remember that there is also Bible evidence for a ‘male’ Holy Spirit.
In particular, if we go to the highest authority, Jesus Himself talked
of the Holy Spirit using the pronoun ‘He’. Therefore we may see that an
argument over whether the Holy Spirit is male or female is little more
than a dispute over one’s personal preference, but is not an attempt to
establish Biblical truth.
However, when we consider for a moment the nature of God, any such
argument over whether the Holy Spirit is male or female becomes totally
irrelevant. God is God, and we cannot picture Him as ‘male’ or ‘female’.
In fact the only part of God that we can really consider to have a sex
at all is Jesus, Who is God made flesh. Jesus came to earth fully God
and fully man, God incarnate. He is male. There are certainly not ‘three
men in heaven running everything’ or even three people. God is one God,
not three. Jesus said, “I and my Father are one” (John 10:30) and He
meant one, not three. This is the mystery of the Trinity (which of
course is a term that is not in the Bible but which is useful to
describe the triune God). We cannot distinguish God from Jesus, because
Jesus is God. And although Jesus made numerous references to God the
Father, and although Jesus is the ‘Son of God’, we must still affirm
that the Father is God, and the Son is God, and the Holy Spirit is God.
We have one God. It is a very narrow, short-sighted doctrine to picture
the Trinity as either three men or as a father, mother and son. These
images are only useful to us in our limited human understanding of that
which is essentially incomprehensible to us. In other words, if we could
actually picture God as He is, He would not be God at all. God is
external to our frame of reference, and the best we can do is liken Him
to things we can see around us, like people or light, or attributes like
‘love’ or ‘mercy’ or ‘wisdom’ or ‘truth’. God is all these things and
far more, but He is none of these things, they are merely sketches to
help our poor human brains get a grasp on the nature of God.
Having
said that, we will no longer ask whether the Holy Spirit is male or
female, as the question is nonsensical: God is far bigger than our human
concepts of male or female. As a matter of convenience, though, in order
that we may avail ourselves of pronouns when discussing the Holy Spirit,
for the remainder of this study we will follow Jesus’ example and refer
to ‘Him’ as ‘He’.
When do believers receive the Holy Spirit?
Family
doctrine is that Christians receive a ‘measure’ of the Holy Spirit upon
salvation, but then must ‘get filled’ in a separate event. For years,
Family statistic charts had a separate section for the number of ‘Holy
Ghosts’ as well as the number of ‘souls’. For some reason, this ‘Holy
Spirit’ statistic has been quietly phased out.
While
the doctrine of receiving the Holy Spirit on a separate occasion to
getting saved does not seem to be a ‘bad’ doctrine (i.e. we can believe
it if we want to), it should be pointed out that there are other equally
viable doctrines, one of which we will discuss here. Which is the right
doctrine? The answer cannot come from this web page or from Family
teaching. Each believer should read the Bible and let it speak to them
personally.
There
is also a commonly held doctrine that says that the Holy Spirit comes to
believers at the moment of salvation, and in fact is the means of
salvation, the power of salvation, and it is impossible to get saved
without also receiving the full measure of the Holy Spirit at the same
time. The Holy Spirit was first given at the day of Pentecost, and since
then it is not necessary to pray for Him to come as He is with believers
and is in fact instrumental for their salvation. If we don’t have the
Holy Spirit in full (for there is no ‘partial measure’ of the Holy
Spirit) then we are not saved.
Acts
2:38 Then Peter said to them, “Repent, and let every one of you
be baptized in the name of Jesus Christ for the remission of sins; and
you shall receive the gift of the Holy Spirit.
Ron R. Ritchie
Who is the Holy Spirit? Scripture teaches that there is one God, but in
the unity of the Godhead there are three eternal and co-equal Persons,
the same in essence, but distinct in character. They all function in
different ways, so their methods of ministering to God’s people are very
distinct. In the words of the Nicene Creed (589 AD), “I believe in the
Holy Spirit, the Lord and Giver of Life, who proceeds from the Father
and the Son, and who with the Father and the Son together is worshiped
and glorified.” The Holy Spirit, then, is God in this mystery form
called Spirit, not body. The Holy Spirit is God in us, all of us, at the
same time. Each one of us who has accepted Jesus Christ as his Lord and
Savior is indwelt by the Spirit of God. But the disciples had to wait
for this. Jesus had told them, “John baptized with water, but in a few
days you will be baptized with the Holy Spirit. You will all be
identified with, placed into the Body of Christ, spiritually, by the
Holy Spirit.” The disciples, of course, were believers before the age of
the Spirit began. The issue was not their relationship with God, rather
it was that God was designing a whole new thing called the Body of
Christ into which they would all be placed so that they could all
function together by the power of the Holy Spirit. The Holy Spirit,
therefore, is the gift of the Father to all believers, Jew and Gentile.
As 1 Cor. 12:13 says: “For by one Spirit we were all baptized into one
body, whether Jew or Gentile, whether slave or free, and were all made
to drink of one Spirit.”
Copyright© 1996 Discovery Publishing, a ministry of Peninsula Bible
Church.
Ray C. Stedman
The fourth characteristic, Jesus says, is that the Spirit would operate
from within the believer: “You know him, for he dwells with you, and
will be in you.” The primary reference here undoubtedly is to his
disciples. Jesus could never say that of us, nor of anyone after the Day
of Pentecost. We don’t have to go through a process in which the Spirit
first is with us and then is in us. But these men did. At this point in
their experience Jesus had been with them, and thus the Spirit of God
was with them, because Jesus was filled with the Spirit. Everything he
did was by means of the Holy Spirit who was in him, but with them. But
now Jesus is going away, and when he goes he will send the Spirit. And
the Spirit will come to be in them. Everything they do, then, they can
do by the power of the Spirit living in them.
Copyright (C) 1995 Discovery Publishing, a ministry of Peninsula Bible
Church.
What is the function of the Holy Spirit?
The
Holy Spirit is the agency by which we are brought to new life in Christ
Jesus.
John
3:6 “That which is born of the flesh is flesh, and that which
is born of the Spirit is spirit.
He is
the power by which we were born again, the transforming power that makes
us into new creatures in Christ Jesus.
Rom
8:11 But if the Spirit of Him who raised Jesus from the dead
dwells in you, He who raised Christ from the dead will also give life to
your mortal bodies through His Spirit who dwells in you.
The
Holy Spirit is the One Who brought us to the point where we wanted to
get saved, Who put within our hearts the knowledge that we needed to
reconcile with God.
Rom
8:15-16
15 For you did not receive the spirit of bondage again to fear,
but you received the Spirit of adoption by whom we cry out, “Abba,
Father.”
16 The Spirit Himself bears witness with our spirit that we are
children of God,
He is
the One Who witnesses to us, and calls us within our hearts to come to
God. We were not saved because someone convinced us to believe what they
were saying about asking Jesus into our heart. Our salvation came only
because God Himself was drawing us, pulling us towards Himself, by the
power of the Holy Spirit in our own hearts. The Holy Spirit was, of
course, witnessing to us through the other person, but it was all a work
of God, a work of the Holy Spirit.
Heb
3:7-8
7 Therefore, as the Holy Spirit says: “Today, if you will hear
His voice,
8 Do not harden your hearts as in the rebellion, in the day of
trial in the wilderness,
Heb
10:15 But the Holy Spirit also witnesses to us
The
Holy Spirit is our Helper, our Comforter, our Counsellor, to strengthen
us as Jesus no longer walks the earth in His human form.
John
14:26 “But the Helper, the Holy Spirit, whom the Father will send
in My name, He will teach you all things, and bring to your remembrance
all things that I said to you.
The
Holy Spirit brings us the truth about Jesus the Son of God, and about
God the Father.
John
15:26 “But when the Helper comes, whom I shall send to you from
the Father, the Spirit of truth who proceeds from the Father, He will
testify of Me.
It is
the Holy Spirit Who witnesses to the lost through us.
Acts
1:8 “But you shall receive power when the Holy Spirit has come
upon you; and you shall be witnesses to Me in Jerusalem, and in all
Judea and Samaria, and to the end of the earth.”
Our
Christian faith is no mental acceptance of our favourite doctrines,
rather it is the Holy Spirit in us revealing truth to us.
1
Cor 12:3 Therefore I make known to you that no one speaking by the
Spirit of God calls Jesus accursed, and no one can say that Jesus is
Lord except by the Holy Spirit.
All
the gifts that enrich us are from the Holy Spirit. They do not come
through studying about our weaknesses, nor through our contact with
angels or spirit helpers with these talents. If we have any of these
gifts, it is because the Holy Spirit lives within us. The Holy Spirit is
not separate from God, He is not a ‘spirit helper’ with many talents
sent to enable us according to the need of the moment. He is the power
of God in man, the means by which Jesus can continue to live His life
through us on earth. Thus it is God in us, and no special talent of our
own, and certainly no special talents of any angelic beings or spirit
helpers.
1
Cor 12:4-11
4 There are diversities of gifts, but the same Spirit.
5 There are differences of ministries, but the same Lord.
6 And there are diversities of activities, but it is the same
God who works all in all.
7 But the manifestation of the Spirit is given to each one for
the profit of all:
8 for to one is given the word of wisdom through the Spirit, to
another the word of knowledge through the same Spirit,
9 to another faith by the same Spirit, to another gifts of
healings by the same Spirit,
10 to another the working of miracles, to another prophecy, to
another discerning of spirits, to another different kinds of tongues, to
another the interpretation of tongues.
11 But one and the same Spirit works all these things,
distributing to each one individually as He wills.
The
Holy Spirit is the spirit of God in us, calling out to our Father in
heaven.
John
14:16-17
16 “And I will pray the Father, and He will give you another
Helper, that He may abide with you forever--
17 “the Spirit of truth, whom the world cannot receive, because
it neither sees Him nor knows Him; but you know Him, for He dwells with
you and will be in you.
It
doesn’t matter if we do not understand what’s going on, God is in us,
and if let Him have His way, He will bring us to the right answer, and
to the point where we do at last understand.
Rom
8:26-27
26 Likewise the Spirit also helps in our weaknesses. For we do
not know what we should pray for as we ought, but the Spirit Himself
makes intercession for us with groanings which cannot be uttered.
27 Now He who searches the hearts knows what the mind of the
Spirit is, because He makes intercession for the saints according to the
will of God.
1
Cor 2:12 Now we have received, not the spirit of the world, but
the Spirit who is from God, that we might know the things that have been
freely given to us by God.
The
Holy Spirit is the guarantee we’ve been given that we are in fact saved.
We know we are saved because God works in us and through us. We know we
are saved because the Holy Spirit cries out within us to God the Father,
because Jesus continues His life in us, because we see within us the
yearning to learn of God, we feel the overwhelming desire to come as
children to God the Father.
2
Cor 1:21-22
21 Now He who establishes us with you in Christ and has anointed
us is God,
22 who also has sealed us and given us the Spirit in our hearts
as a guarantee.
This
‘guarantee’ has nothing to do with mental acceptance of doctrines. It is
not talking about getting answers to our prayers, and it is not talking
about our ability to receive a new ‘prophecy’ every morning. It is God
powering through us. We cannot control Him, in the sense that we cannot
tell Him when to start, or what kind of gift we’d like today. Prophecy
that we initiate is no prophecy. Healing that we try to conjure up is no
healing. True prophecy will come through us from the will of God, not
our own will. The only ‘control’ we may have is perhaps the ability to
stop yielding to the Lord, to stop allowing God to use us. Walking in
the Holy Spirit is letting God do things His way. It does not mean
thinking of ways to let God work; it does not mean deciding that God
ought to send a new prophecy or that God ought to work a new miracle. It
means letting God decide when or if a prophecy should come or a healing
occur. We may pray, cry out in supplication, but then we must trust that
what God does, He does, and what He does not do we should not try to
engineer ourselves.
Gal
5:16 I say then: Walk in the Spirit, and you shall not fulfill
the lust of the flesh.
The
only true love, joy and peace comes as the Holy Spirit lives in us.
Gal
5:22-23
22 But the fruit of the Spirit is love, joy, peace,
longsuffering, kindness, goodness, faithfulness,
23 gentleness, self-control. Against such there is no law.
The
more we yield to the Holy Spirit, the more we are transformed to be like
Jesus.
2
Cor 3:17-18
17 Now the Lord is the Spirit; and where the Spirit of the Lord
is, there is liberty.
18 But we all, with unveiled face, beholding as in a mirror the
glory of the Lord, are being transformed into the same image from glory
to glory, just as by the Spirit of the Lord.
Nelson’s Illustrated Bible Dictionary
The third person of the trinity, who exercises the power of
the Father and the Son in creation and redemption. Because the Holy
Spirit is the power by which believers come to Christ and see with new
eyes of faith, He is closer to us than we are to ourselves. Like the
eyes of the body through which we see physical things, He is seldom in
focus to be seen directly because He is the one through whom all else is
seen in a new light. This explains why the relationship of the Father
and the Son is more prominent in the gospels, because it is through the
eyes of the Holy Spirit that the Father-Son relationship is viewed.
(Copyright (C) 1986, Thomas Nelson Publishers)
Why does the Family for the most part ignore the Holy
Spirit in its internal publications published in recent years?
This
is the part of the study where we must ask some very searching
questions. These questions are not intended as general condemnation of
the Family or of Family members themselves. These are questions that all
believers must ask, regardless of their church affiliation, or lack of
affiliation. Although the questions are tailored to be more specific to
those of us who’ve had experience with the Family, they are questions
that should search the heart of every believer.
The
first question is not an easy one to ask ourselves. It is difficult
because of the tendency of our own human nature to veer away from
anything that has the potential to change our lives.
-
Do I have the Holy Spirit?
As we
have seen, this is not so much asking whether we have any gifts of the
Spirit or whether we can receive a prophecy or work a miracle. This is a
far more fundamental question: Am I saved? Do I have the Holy Spirit of
God within me calling out to God my Father? Does the Holy Spirit teach
me of Jesus, and draw me towards God? Do I know that God is my Father?
-
Is the Holy Spirit working within me and through me or do I look to
some other source of power?
Am I
trying to obtain assistance from angels or spirit helpers, when the
Bible says that it is the Holy Spirit Who is my Helper? Do I pray for
spirit helpers or angels with certain gifts, talents or abilities to
come, when it is the Holy Spirit Who is the power behind all spiritual
gifts? Does the Holy Spirit call on God from within me, or do I look
elsewhere, for example to the ‘the
keys of the kingdom’?
-
Have I been regenerated by the Holy Spirit working within me?
Is the
power of God in me changing me into a new creation, or do I always need
a new set of rules and guidelines? Am I ruled by schedules and laws or
do I have God’s Spirit within me working His righteousness? Am I a new
creature in Christ Jesus, or is it a constant struggle to let Him live
through me?
-
Does God initiate His mighty works by the power of the Holy Spirit
through me?
Are
any prophecies that come the initiation of God, or do I say to myself,
‘I need to get a prophecy now’? Does God do the miracles or do I decide
to ‘command’ God what to do? Is it God Who starts His work or do I take
it upon myself to work in His place?
-
Does the Holy Spirit witness through me?
Is it
the Holy Spirit Who witnesses, or am I rather giving a ‘sales pitch’
about the Lord? Are the people to whom I am witnessing pulled by the
Holy Spirit to God the Father or are they instead convinced by my spiel?
-
Does the Holy Spirit reveal Truth to me?
Does
God bring the Bible alive through the Holy Spirit speaking directly to
my heart, or do I expect some ‘new revelation’ to inspire me? When I
have questions about something, can I bring them to the Lord and have
Him reveal the answers to me through the Bible, or am I wrapping up
bundle after bundle of faith, never getting my questions resolved?
-
Do I have gifts of the Holy Spirit?
Does
God love through me, or is it a big effort on my part? Do I have the
peace that passes understanding or am I troubled and flustered? Have I
given the Holy Spirit the authority to be my self-control, or am I
reliant on man-made or Family-made regulations to keep me in line? Do I
have God’s balance between the self-control of the Spirit and the
freedom of the Spirit?
Specifically about the Family…
-
Do Family publications show us how to let the Holy Spirit live in
us?
Are we
taught in the Family how to walk in the Spirit, so that Jesus lives His
life through us, or are we taught to look for more gifts, greater
powers, extra helpers and new weapons?
-
Why does the Family ignore the Holy Spirit?
In its
internal publications the Family teaches its members to call on spirit
helpers, on the keys of the kingdom, on angelic help, to receive daily
prophecies and to avail themselves of the ‘new weapons’. In recent
years, however, the Holy Spirit has practically vanished from all except
GP publications.
This
brings us to the question that might be the most incendiary of all to
ask:
-
Do the authors of the Family publications have the Holy Spirit
themselves?
The
Holy Spirit has not gone ‘out of style’, He is not an ‘old weapon’, He
is the Spirit of Truth and power. God has not changed His way of working
and He uses the Holy Spirit because He is the Holy Spirit.
While
this question may be the most provocative so far, it is also probably
the least helpful. As Christians, our main area of concern is our own
heart, not that of others. Reading about the Holy Spirit should convict
our own heart to assure ourselves of our salvation and our method of
operation.
The
Holy Spirit is God Himself working in us and through us, He is the means
by which Jesus lives His life on earth, He is the power that brought us
to salvation and the power that changed us when we were born again.
It
seems, then, that a Christian without the Holy Spirit is not a Christian
at all. A Christian who tries to work without the Holy Spirit is
operating in the flesh, or is possibly disobeying the Lord. Miracles
that happen or prophecies that come without the agency of the Holy
Spirit do not come from the Lord at all. Our whole life as believers
should be lived in the Holy Spirit, and without Him, we will never
accomplish anything much for the Lord at all.
In
fact, it may turn out that even after convincing ourselves and others
that we were waiting for the Lord, that all our Christianity was no more
than an outward show. There is a Bible story of some people who were
waiting for Jesus’ return, who outwardly appeared no different from
their brethren, but who had not been born again. They went witnessing,
they excitedly talked about the 2nd coming, but they had not
had their lives changed by the regenerative power of the Holy Spirit.
Salvation is far more than saying the words, ‘Jesus come into my heart.’
Salvation occurs when the Holy Spirit brings us to a place of repentance
that we may accept forgiveness for our sins, thus entering into
fellowship with God. (There is more on the page called ‘Salvation’).
The people in this story had no fellowship with God their Father; the
Holy Spirit had not entered them, changing them, bringing them to
repentance, Jesus was not living His life through them while they waited
for His return. However, from their outward appearance, they looked
exactly the same as their brothers and sisters. They sang and danced
with their brethren, they had devotions together, they had even forsaken
a worldly lifestyle in order to wait for Jesus. Although no one else
could tell something was wrong, they themselves knew that something was
missing in their lives, they knew that the Lord was not initiating His
works through them, they knew they were pushing things along in their
own strength, relying on rules and regulations to appear ‘good’. They
knew that they were trying to compensate for their own lack of power by
calling on other powers. They knew something was wrong. And God knew
something was wrong, in fact when eventually the 2nd coming
occurred, Jesus could not receive these people to Himself, because they
had not received Him. They did not have the Holy Spirit in them, as
God’s presence in them, and so God could not accept them into His
kingdom.
Matt
25:1-12
1 “Then the kingdom of heaven shall be likened to ten virgins
who took their lamps and went out to meet the bridegroom.
2 “Now five of them were wise, and five were foolish.
3 “Those who were foolish took their lamps and took no oil with
them,
4 “but the wise took oil in their vessels with their lamps.
5 “But while the bridegroom was delayed, they all slumbered and
slept.
6 “And at midnight a cry was heard: ‘Behold, the bridegroom is
coming; go out to meet him!’
7 “Then all those virgins arose and trimmed their lamps.
8 “And the foolish said to the wise, ‘Give us some of your oil,
for our lamps are going out.’
9 “But the wise answered, saying, ‘No, lest there should not be
enough for us and you; but go rather to those who sell, and buy for
yourselves.’
10 “And while they went to buy, the bridegroom came, and those
who were ready went in with him to the wedding; and the door was shut.
11 “Afterward the other virgins came also, saying, ‘Lord, Lord,
open to us!’
12 “But he answered and said, ‘Assuredly, I say to you, I do not
know you.’
We
have one God. God the Father is God, Jesus Christ the Son is God, and
the Holy Spirit is God. All three are one. God is one God. If we do not
have the Holy Spirit, then we must conclude that we do not have God at
all.
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