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Makestraightpaths.com examines the teachings of the religious group variously known as “the Family,” “The Family International,” the “Children of God,” or the “Family of Love,” and evaluates these teachings from a Christian perspective. This page is one in a series on Family beliefs regarding salvation and preaching the Gospel.

 

 

Witnessing

"Witnessing" is the Family's generic, catch-all expression for evangelism, preaching the Gospel, distributing Gospel literature, or simply telling people about Jesus. Family members "go witnessing" in order to "win souls," which occurs when someone is persuaded to "receive Jesus," or become a Christian. The Family has always been highly motivated to go witnessing. The founder of the Family, Dad/Berg repeatedly stressed the importance of every Family member to engage in evangelism, and published countless letters urging his followers to do so, explaining in detail where to go and what to say. He insisted on collecting detailed statistics, and so Family members record the number of people they witness to, the number of 'souls saved,' and so on. After Dad/Berg died, the Family's governing constitution, the "Charter," was instituted, which includes a minimum number of hours per week in which Family members are required to go witnessing. 

Family members often look down on 'Church Christians' who witness less than they do, or whose witnessing gets less results, or whose methods appear rigid, traditional or ineffective. As a matter of fact, it is probably true that many church Christians do not witness as much as most Family members, and many do not know how or where to conduct effective evangelism. Most Family members are quite proud of their emphasis on witnessing, and believe that this is in itself an important justification for Family membership, despite the controversial doctrines. That is, they believe that even though some Family teachings are controversial, the Family exists to preach the Gospel, which means that those controversial doctrines must be legitimate. 

However, there are several major problems with witnessing in the Family, which are not resolved either by comparisons with Christian churches, or by the number of hours spent witnessing, the number of people witnessed to, or the number of 'souls saved.' There are several reasons why statistics and comparisons do not justify doctrines.

First, the Bible never pits Christian denominations against each other to see which church is the most productive. The Family's common practice of comparing themselves with churches blatantly rejects Paul's admonitions against disunity.

1 Cor 1:10-13
10 Now I exhort you, brethren, by the name of our Lord Jesus Christ, that you all agree and that there be no divisions among you, but that you be made complete in the same mind and in the same judgment. 11 For I have been informed concerning you, my brethren, by Chloe's people, that there are quarrels among you. 12 Now I mean this, that each one of you is saying, "I am of Paul," and "I of Apollos," and "I of Cephas," and "I of Christ." 13 Has Christ been divided? Paul was not crucified for you, was he? Or were you baptized in the name of Paul?
NASU

Second, the Bible never measures a church by its statistics. Churches are not evaluated by their numbers, whether membership numbers or evangelistic statistics. Evangelistic fervour or success have nothing to do whether the truth is preached.

Third, it will be shown on this web page that some of the methods the Family has used in evangelism are so blatantly sinful as to negate any possible genuine conversion.

Fourth, most Family members preach a non-threatening easy-believism in which salvation consists of little more than the repetition of a brief prayer to 'ask Jesus into your heart.' People 'converted' this way are under no obligation to forsake sin, or to surrender their lives to Christ the Lord. This kind of 'witnessing' does not preach true salvation, and is at best statistically irrelevant, and at worst it propagates the evil of a Christless religion. For more, see Salvation.

Family "witnessing" is not justified through idle comparisons with churches, or by hiding behind statistics. Rather, it should be evaluated by comparing its practices with biblical instructions and examples. If "witnessing" is not done biblically, then not only will it not assist unbelievers to come to faith in Christ, but it can actually cause serious spiritual harm. In other words, simply going "witnessing" is not enough. Witnessing or evangelism must have the right content, the right motivation and the right method, or it is wrong.

Jesus rebuked the Pharisees who were zealous and effective witnessers, but whose content, motivation and methods were wrong.

Matt 23:13,15
13 "But woe to you, scribes and Pharisees, hypocrites, because you shut off the kingdom of heaven from people; for you do not enter in yourselves, nor do you allow those who are entering to go in. 15 "Woe to you, scribes and Pharisees, hypocrites, because you travel around on sea and land to make one proselyte; and when he becomes one, you make him twice as much a son of hell as yourselves.
NASU

It will be shown that there are such major problems with Family evangelism that it is likely that Family members have caused a great deal of harm to many of the people they have witnessed to.

 

The command to witness

Jesus commanded His followers to preach the Gospel, and sent the Holy Spirit to enable them to accomplish this task. All Christians are commanded to evangelise.

Matt 28:19-20
19 "Go therefore and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit, 20 teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age."
NASU

Mark 16:15-16
And He said to them, "Go into all the world and preach the gospel to all creation. 16 "He who has believed and has been baptized shall be saved; but he who has disbelieved shall be condemned.
NASU

Acts 1:8 but you will receive power when the Holy Spirit has come upon you; and you shall be My witnesses both in Jerusalem, and in all Judea and Samaria, and even to the remotest part of the earth." NASU

Every Christian is under divine obligation to testify to the saving power of Jesus Christ. In fact, someone who never testifies about Jesus Christ may not even be saved at all, not because witnessing saves the people who do it, but because no one who has genuinely submitted to Christ the Lord is ashamed of Him.

Rom 10:9 that if you confess with your mouth Jesus as Lord, and believe in your heart that God raised Him from the dead, you will be saved; NASU

Luke 9:26 "For whoever is ashamed of Me and My words, the Son of Man will be ashamed of him when He comes in His glory, and the glory of the Father and of the holy angels. NASU

The main instruction in Matthew 28:19-20 is to "make disciples."

“Go…baptize…teach” are participles modifying the imperative verb “make disciples.” (NET fn to Matt 28:19)

Matt 28:19-20
19 Therefore go and make disciples of all nations, baptizing them in the name of the Father and the Son and the Holy Spirit, 20 teaching them to obey everything I have commanded you. And remember, I am with you always, to the end of the age.”
NET

In other words, Jesus' followers are commanded to "make disciples," to aim to get more people to follow Him. In order to do this, they need to go, baptize, and teach. Here already, it can be shown that the Family's witnessing is less than it should be:

  • The command is to "make disciples," and in order to accomplish this, Christians need to "go." In effect, the Family reverses this command. Family members are to "go," and if they "make disciples," that is an added bonus. In other words the number of hours spent witnessing is itself the main goal.

  • Jesus said that the goal of evangelism was to "make disciples," that is, to teach people how to obey and follow Him. The goal of evangelism in the Family is to collect 'saved souls,' who are people who have been convinced to repeat a prayer to receive Jesus. Praying to ask Jesus into one's heart is vastly different from becoming a disciple of Jesus Christ.

  • The command is to "baptize," but long ago, the Family dropped baptism as a necessary element of witnessing, replacing it with a brief prayer for the new convert to receive the Holy Spirit. In recent years, there has been less and less emphasis, even on the Holy Spirit. Family members should take note that Peter, immediately after having been filled with the Holy Spirit, said that new converts were to be baptised.

Acts 2:38 Peter said to them, "Repent, and each of you be baptized in the name of Jesus Christ for the forgiveness of your sins; and you will receive the gift of the Holy Spirit. NASU

At this time, Peter was so controlled by the Holy Spirit that he had been speaking various foreign languages that he had never learned. The Holy Spirit was controlling Peter's mouth, and this is what the Holy Spirit said through Peter: "Repent and be baptised." The Family preaches neither repentance nor baptism.

  • Jesus said to teach people "to observe all that I commanded you." Witnessers are to teach people to obey the things that Christ said in the Gospels. There are several commands that Christ gave in the Gospels that Family members actually actively teach people to disobey, namely the commands to refrain from lust and adultery.

Matt 5:27-32
27 "You have heard that it was said, 'YOU SHALL NOT COMMIT ADULTERY'; 28 but I say to you that everyone who looks at a woman with lust for her has already committed adultery with her in his heart. 29 "If your right eye makes you stumble, tear it out and throw it from you; for it is better for you to lose one of the parts of your body, than for your whole body to be thrown into hell. 30 "If your right hand makes you stumble, cut it off and throw it from you; for it is better for you to lose one of the parts of your body, than for your whole body to go into hell.
31 "It was said, 'WHOEVER SENDS HIS WIFE AWAY, LET HIM GIVE HER A CERTIFICATE OF DIVORCE'; 32 but I say to you that everyone who divorces his wife, except for the reason of unchastity, makes her commit adultery; and whoever marries a divorced woman commits adultery.
NASU

 

The content

True witnessing means preaching the good news that Jesus Christ died for sinners and rose again that they may be reconciled with God. True witnessing means inviting people to repent from their sins, get baptised, and learn the teachings of Jesus Christ.

Family witnessing includes several different things:

  • Talking with people about Jesus. Inviting them to ask Him into their hearts.

  • Explaining who the Family is. Defending the Family against accusations. Teaching the Family's doctrines. Encouraging people to join the Family.

  • Fundraising.

Obviously, neither talking about the Family nor fundraising can really be called preaching the Gospel. Time spent explaining and defending one's church do not exalt Jesus Christ, but rather give support to a human organisation.

 

"Jesus come into my heart"

Family members believe that if a person prays to ask Jesus into his heart, he is instantly and eternally saved. It does not matter whether he understands much about the Bible, whether his life changes in any way or whether he begins an active relationship with God. The Family teaches that a sincere prayer to receive Jesus saves this person.

Unfortunately, there are serious biblical problems with this understanding of salvation, and an extensive analysis is published on Make Straight Paths here. The following points summarise the problems with the Family's version of salvation:

  • Nowhere does the Bible say that unbelievers should pray to receive Jesus into their hearts. Family members firmly believe that Revelations 3:20 implies the necessity of such a prayer, but unfortunately no one in the Family has ever really studied the passage in which this verse is found. In fact, this passage is addressed to a sinning church, not an unconverted unbeliever. Revelations 3:20 uses the analogy of an invitation to a meal in a dwelling to encourage a sinning church to submit to Jesus Christ the Lord. It does not use the analogy of a loved one in one's heart to encourage unbelievers to accept Jesus as a new friend and thus become accepted into heaven.

  • Biblical salvation necessarily includes repentance from sin, not as a precondition for salvation, but as a natural and essential reaction to it. As a general rule, Family witnessers never preach repentance.

  • Jesus, His disciples and the members of the Early Church all emphasised baptism as public and personal obedience, and as a testimony to conversion. The Family trivialises baptism, neglects it entirely, or spiritualises it with a brief prayer to receive the Holy Spirit.

  • True salvation means the new Christian has forsaken sin. There are various teachings and actions that most if not all Family members participate in that the Bible declares are sin. These teachings include Family beliefs about sex and spirit helpers. In other words, Family salvation does not include a requirement to forsake sin.

  • True salvation means establishing a personal relationship with God the Father. Family members have almost no relationship with God the Father.

  • True salvation means submission to Jesus Christ the sovereign Lord of all creation. Instead, the Family promotes an intimate, often sexual relationship with a "lover" named Jesus.

  • True salvation means radical change in life, motivation and actions. By contrast, the Family preaches an easy-believism, in which one may pray a one-minute prayer to receive Jesus, and be "saved" from that point onwards, whether or not one's life actually ever changed at all.

  • True salvation means recognition and rejection of sin in light of the holiness of God. Family salvation revolves around God's all-accepting love, ignoring His absolute righteousness.

  • Therefore, praying "Jesus come into my heart" on its own does not constitute salvation. A person may pray for Jesus to come into his heart, and remain unsaved, unforgiven and unChristian.

Unfortunately, many people to whom Family members witness remain unsaved, whether or not they prayed to receive Jesus into their hearts. Sadly, many Family members may also be unsaved.

 

Repentance

People who "went witnessing" in the New Testament, including Jesus Himself, preached a Gospel of repentance from sin. The Bible clearly shows that repentance from sin is the appropriate, indispensable reaction to being accepted into the kingdom of God through Christ's atoning sacrifice on the cross. It is not a precondition to salvation, but a necessary reaction to it.

Matt 3:1-2
Now in those days John the Baptist came, preaching in the wilderness of Judea, saying, 2 "Repent, for the kingdom of heaven is at hand."
NASU

Mark 1:4 John the Baptist appeared in the wilderness preaching a baptism of repentance for the forgiveness of sins. NASU

Matt 4:17 From that time Jesus began to preach and say, "Repent, for the kingdom of heaven is at hand." NASU

Mark 1:14-15
14 Now after John had been taken into custody, Jesus came into Galilee, preaching the gospel of God, 15 and saying, "The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel."
NASU

Luke 5:32 "I have not come to call the righteous but sinners to repentance." NASU

Matt 11:20 Then He began to denounce the cities in which most of His miracles were done, because they did not repent. NASU

Luke 13:3 "I tell you, no, but unless you repent, you will all likewise perish.  NASU

Luke 15:10 "In the same way, I tell you, there is joy in the presence of the angels of God over one sinner who repents." NASU

Mark 6:12 They went out and preached that men should repent. NASU

Luke 24:47 and that repentance for forgiveness of sins would be proclaimed in His name to all the nations, beginning from Jerusalem. NASU

Acts 2:38 Peter said to them, "Repent, and each of you be baptized in the name of Jesus Christ for the forgiveness of your sins; and you will receive the gift of the Holy Spirit. NASU

Acts 3:19 "Therefore repent and return, so that your sins may be wiped away, in order that times of refreshing may come from the presence of the Lord; NASU

Acts 11:18 When they heard this, they quieted down and glorified God, saying, "Well then, God has granted to the Gentiles also the repentance that leads to life." NASU

Acts 17:30 "Therefore having overlooked the times of ignorance, God is now declaring to men that all people everywhere should repent, NASU

Acts 20:21 solemnly testifying to both Jews and Greeks of repentance toward God and faith in our Lord Jesus Christ. NASU

Repentance may be concisely defined as:

A fundamental and thorough change in the hearts of men from sin and toward God. Although faith alone is the condition for salvation (Eph 2:8-10; Acts 16:31), repentance is bound up with faith and inseparable from it, since without some measure of faith no one can truly repent, and repentance never attains to its deepest character till the sinner realizes through saving faith how great is the grace of God against whom he has sinned. On the other hand, there can be no saving faith without true repentance. Repentance contains as essential elements (1) a genuine sorrow toward God on account of sin (2 Cor 7:9-10; Matt 5:3-4; Ps 51:1); (2) an inward repugnance to sin necessarily followed by the actual forsaking of it (Matt 3:8; Acts 26:20; Heb 6:1); and (3) humble self-surrender to the will and service of God (see Acts 9:6, as well as Scriptures above referred to).
(The New Unger's Bible Dictionary, Repentance)

The Family, in general, does not preach a Gospel of repentance.

 

Statistics

The Bible places no emphasis on numbers as a measure of a church's sincerity or enthusiasm, or as a vindication of the message. By contrast, Family members are often told that witnessing statistics give an indication of their ‘spiritual temperature’. If they can boast of large numbers of people witnessed to and large numbers of souls saved, then they must be doing well. On the other hand, if they are not witnessing much or not winning many souls then something must be wrong spiritually.

While it may be true that a person who rarely testifies to the truth of Jesus Christ may not be a strong Christian, statistics actually have no relevance to the accuracy of the biblical message in witnessing. In fact, the number of hours spent witnessing or the number of ‘souls won’ can actually be a distraction from the vital questions that exist over what and how the Family preaches. In other words, Family statistics may give some indication as to the number of hours Family members spend in contact with non-members, but reveal nothing about the number of people who genuinely convert to Christianity. This is true for two reasons: first, genuine salvation occurs between a saved sinner and God. It is impossible for onlookers to tell whether or not this actually occurs. Second, as noted above, many people who pray to ask Jesus into their hearts in the Family way may not actually be saved.

C.H. Spurgeon once commented upon the gathering of soul-winning statistics:

I am weary of this public bragging, this counting of unhatched chickens, this exhibition of doubtful spoils. Lay aside such numberings of the people, such idle pretence of certifying in half a minute that which will need the testing of a lifetime.
(The Best of C.H.Spurgeon)

 

By their fruits

The founder of the Family, Dad/Berg, often quoted Matthew 7:20 to support his belief that the impressive witnessing statistics of the Family vindicated the message (Family teachings) and the giver of the message (himself).

Matt 7:20 Therefore by their fruits you will know them. NKJV

Actually, this verse says nothing about a church being justified by the number of converts it brings in. Instead, it is the concluding statement of a short paragraph in which Jesus warns His hearers to beware of teachers who lead them astray.

Matt 7:15-20
15 "Beware of the false prophets, who come to you in sheep's clothing, but inwardly are ravenous wolves. 16 "You will know them by their fruits. Grapes are not gathered from thorn bushes nor figs from thistles, are they? 17 "So every good tree bears good fruit, but the bad tree bears bad fruit. 18 "A good tree cannot produce bad fruit, nor can a bad tree produce good fruit. 19 "Every tree that does not bear good fruit is cut down and thrown into the fire. 20 "So then, you will know them by their fruits.
NASU

This paragraph is itself part of a longer section in the Sermon on the Mount that contains four severe warnings about the dangers and deceptions that face people who wish to enter the Kingdom of God. The passage is examined in detail on this website here, but following is a relevant excerpt:

Jesus continues warning His audience in verses 15-20, this time of a specific group of people who would try to entice them to the broad gate that leads to destruction. These “false prophets” are those whose personal lives do not testify to godliness, regardless of the words they say. The “fruits” of the prophets are not, as thought in the Family, the number of conversions effected by the followers of the prophets. Nowhere does the Bible teach that the number of converts is the measure of the truth of the message. In fact, a moment previously, Jesus had explicitly warned that ‘many’ would go to destruction. Therefore, He cannot have been saying that a true prophet would be known by many converts. “Fruit” does not represent converts. Rather, “fruit” represents the results of one’s life as demonstrated in one’s own personal behaviour. In Galatians, Paul said that the “fruit” of the Spirit is love, joy, peace, longsuffering, and so on. The “fruit” of false prophets is their sinful lives.

This passage is a warning that each person should realise that his or her own salvation is a personal issue between him or herself and God. It is extremely dangerous to accept the teachings of a “prophet” whose personal life negates the words he or she says.

(From The Two Builders)

Witnessing statistics are not 'fruit' that justifies the message, the method, or the messenger.

 

The work of the Holy Spirit

For most Family members, witnessing means trying to find ways to talk about Jesus with people, and inviting them to repeat a brief 'salvation prayer.' The primary goal of witnessing is getting people to pray this prayer, and so almost any means of achieving that goal is seen as legitimate.

Many Family members, however, appear to be unaware of the primary truth about conversion: It is the Holy Spirit, not a human witnesser, who brings an unbeliever to God. In fact, the Bible says that an unbeliever cannot come to God unless God Himself "draws" him.

John 6:44 "No one can come to Me unless the Father who sent Me draws him; and I will raise him up on the last day. NASU

John 6:65 And He was saying, "For this reason I have said to you, that no one can come to Me unless it has been granted him from the Father." NASU

Of these verses, the NET Bible says in a footnote:

tn draws him”: Or “attracts him,” or “pulls him.” The word is used of pulling or dragging, often by force. It is even used once of magnetic attraction (A. Oepke, TDNT 2:503).

sn The Father who sent me draws him. The author never specifically explains what this “drawing” consists of. It is evidently some kind of attraction; whether it is binding and irresistible or not is not mentioned. But there does seem to be a parallel with 6:65, where Jesus says that no one is able to come to him unless the Father has allowed it. This apparently parallels the use of Isaiah by John to reflect the spiritual blindness of the Jewish leaders (see the quotations from Isaiah in John 9:41 and 12:39-40).

Paul said that although different people may witness to a person, spiritual growth can only come from God.

1 Cor 3:7 So then neither the one who plants nor the one who waters is anything, but God who causes the growth. NASU

In fact, nobody will even look for God unless God is already pulling him.

Rom 3:11 There is none who understands, there is none who seeks for God NASU

Jesus described Himself as the Good Shepherd who goes out of His way to find the sheep which God the Father has given Him. The sheep are not looking for the shepherd!

John 10:4,11,29
4 "When he puts forth all his own, he goes ahead of them, and the sheep follow him because they know his voice.
11 "I am the good shepherd; the good shepherd lays down His life for the sheep.
29 "My Father, who has given them to Me, is greater than all; and no one is able to snatch them out of the Father's hand.
NASU

God Himself takes primary responsibility for evangelism, God draws people to Himself. Therefore, witnessing is not making unbelievers come to God, but rather participating in the work that God is already doing in their lives. Witnessing is allowing God to use you in the work that He already has in progress. Family members who put so much energy into persuading people to pray the salvation prayer are somewhat misguided:

  • The salvation prayer does not of itself save anyone. Salvation occurs when a sinner is accepted by God because of Christ's sacrifice on the cross. It cannot be reduced to a formulaic prayer.

  • Family versions of the salvation prayer often omit the heart of salvation, namely Christ's atonement for sin, and the responsibility placed on the sinner to repent, forsake his sin, and allow himself to be regenerated by the Holy Spirit.

  • Conversion is the work of the Holy Spirit. Family members often act as though it was their own responsibility. However not only is it impossible to do God's work for Him, it is also unwise to try, for we do not always know His plan (Isa 55:8,9).

  • If God is not at this time 'drawing' a person to Himself, then he will not 'get saved,' whether or not he repeats the prayer. Salvation is entirely effected by God; it is not a side effect of the salvation prayer. To put it another way, the salvation prayer is not a magical incantation that saves a person when it is uttered.

  • Pressuring people to convert is wrong. It can only result in nominal Christians: people who are Christian in name only, people who think that Christianity consists of a certain lifestyle, but whose heart is unregenerated, or people (like many Family members) who enthusiastically claim to be following Jesus but whose lives betray an ignorance, both of the Scriptures and of God Himself.

 

Witnessing as fundraising

It is a biblical principle that combining fundraising with witnessing irrevocably pollutes the message. Yet the Family has long made a practice of actively seeking 'donations' and selling various products as part of regular witnessing. Family leadership has repeatedly stressed the importance of raising enough money while witnessing, although occasional messages have been published encouraging members not to compromise the message for financial benefit.

Jesus warned that one could not be ruled by both money and God. A person can have only one master, so if his desire for money was ruling him, or if he allowed his anxieties about money to guide his life, then he could not be living for the Kingdom of God.

Matt 6:19-21,24-25,30-33
19 "Do not store up for yourselves treasures on earth, where moth and rust destroy, and where thieves break in and steal. 20 "But store up for yourselves treasures in heaven, where neither moth nor rust destroys, and where thieves do not break in or steal; 21 for where your treasure is, there your heart will be also.
...
24 "No one can serve two masters; for either he will hate the one and love the other, or he will be devoted to one and despise the other. You cannot serve God and wealth. 25 "For this reason I say to you, do not be worried about your life, as to what you will eat or what you will drink; nor for your body, as to what you will put on. Is not life more than food, and the body more than clothing?
...
30 "But if God so clothes the grass of the field, which is alive today and tomorrow is thrown into the furnace, will He not much more clothe you? You of little faith! 31 "Do not worry then, saying, 'What will we eat?' or 'What will we drink?' or 'What will we wear for clothing?' 32 "For the Gentiles eagerly seek all these things; for your heavenly Father knows that you need all these things. 33 "But seek first His kingdom and His righteousness, and all these things will be added to you.
NASU

Jesus did not send His disciples fundraising. They brought no money with them, and they did not beg or fundraise while they were out.

Matt 10:8-10
8 "Heal the sick, raise the dead, cleanse the lepers, cast out demons. Freely you received, freely give. 9 "Do not acquire gold, or silver, or copper for your money belts, 10 or a bag for your journey, or even two coats, or sandals, or a staff; for the worker is worthy of his support.
NASU

Matthew Henry commented on this passage:

[They are directed here] in doing good freely; Freely ye heave received, freely give. Those that had power to heal all diseases, had an opportunity to enrich themselves; who would not purchase such easy certain cures at any rate? Therefore they are cautioned not to make a gain of the power they had to work miracles: they must cure gratis, further to exemplify the nature and complexion of the gospel kingdom, which is made up, not only of grace, but of free grace. Gratia gratis data <Rom. 3:24>, freely by his grace, Buy medicines without money, and without price, <Isa. 55:1>. And the reason is, because freely you have received. Their power to heal the sick cost them nothing, and, therefore, they must not make any secular advantage to themselves of it. Simon Magus would not have offered money for the gifts of the Holy Ghost, if he had not hoped to get money by them; <Acts 8:18>. Note, The consideration of Christ’s freeness in doing good to us, should make us free in doing good to others.
(Matthew Henry’s Commentary)

Paul frequently warned the Early Church against attempting to profit from the Gospel.

2 Cor 2:17 Unlike so many, we do not peddle the word of God for profit. On the contrary, in Christ we speak before God with sincerity, like men sent from God. NIV

The desire for money corrupts the message that is preached.

Titus 1:11 They must be silenced, because they are ruining whole households by teaching things they ought not to teach — and that for the sake of dishonest gain. NIV

Greed brings deceit.

2 Peter 2:3 and in their greed they will exploit you with false words; their judgment from long ago is not idle, and their destruction is not asleep. NASU

Paul never allowed a desire to money to affect the way he preached.

1 Thess 2:5 For we never came with flattering speech, as you know, nor with a pretext for greed — God is witness — NASU

In fact, he worked hard to make sure that the people he was witnessing to would not feel obligated to support him financially.

1 Thess 2:9 For you recall, brethren, our labor and hardship, how working night and day so as not to be a burden to any of you, we proclaimed to you the gospel of God. NASU

Paul exhorted Timothy to "flee" from the temptation to use the Gospel as a means for making money.

1 Tim 6:5-11
5 and constant friction between men of depraved mind and deprived of the truth, who suppose that godliness is a means of gain. 6 But godliness actually is a means of great gain when accompanied by contentment. 7 For we have brought nothing into the world, so we cannot take anything out of it either. 8 If we have food and covering, with these we shall be content. 9 But those who want to get rich fall into temptation and a snare and many foolish and harmful desires which plunge men into ruin and destruction. 10 For the love of money is a root of all sorts of evil, and some by longing for it have wandered away from the faith and pierced themselves with many griefs.
11 But flee from these things, you man of God, and pursue righteousness, godliness, faith, love, perseverance and gentleness.
NASU

Paul did not see anything wrong with people supporting him financially while he was preaching to them, but so aware was he of the corrupting effect of money on the message that he refused to take advantage of anyone's financial generosity.

1 Cor 9:11-15
11 If we sowed spiritual things in you, is it too much if we reap material things from you? 12 If others share the right over you, do we not more? Nevertheless, we did not use this right, but we endure all things so that we will cause no hindrance to the gospel of Christ. 13 Do you not know that those who perform sacred services eat the food of the temple, and those who attend regularly to the altar have their share from the altar? 14 So also the Lord directed those who proclaim the gospel to get their living from the gospel.
15 But I have used none of these things. And I am not writing these things so that it will be done so in my case; for it would be better for me to die than have any man make my boast an empty one.
NASU

The Old Testament story of the healing of Naaman illustrates, among other things, that it is absolutely wrong to combine the work of God with fundraising. Naaman freely offered a gift in gratitude for his healing, but Elisha refused to accept it, and his greedy servant was severely punished for yielding to the desire for money.

2 Kings 5:15-16,20-27
15 When he returned to the man of God with all his company, and came and stood before him, he said, "Behold now, I know that there is no God in all the earth, but in Israel; so please take a present from your servant now." 16 But he said, "As the Lord lives, before whom I stand, I will take nothing." And he urged him to take it, but he refused.
...
20 But Gehazi, the servant of Elisha the man of God, thought, "Behold, my master has spared this Naaman the Aramean, by not receiving from his hands what he brought. As the Lord lives, I will run after him and take something from him." 21 So Gehazi pursued Naaman. When Naaman saw one running after him, he came down from the chariot to meet him and said, "Is all well?" 22 He said, "All is well. My master has sent me, saying, 'Behold, just now two young men of the sons of the prophets have come to me from the hill country of Ephraim. Please give them a talent of silver and two changes of clothes.'" 23 Naaman said, "Be pleased to take two talents." And he urged him, and bound two talents of silver in two bags with two changes of clothes and gave them to two of his servants; and they carried them before him. 24 When he came to the hill, he took them from their hand and deposited them in the house, and he sent the men away, and they departed. 25 But he went in and stood before his master. And Elisha said to him, "Where have you been, Gehazi?" And he said, "Your servant went nowhere."
26 Then he said to him, "Did not my heart go with you, when the man turned from his chariot to meet you? Is it a time to receive money and to receive clothes and olive groves and vineyards and sheep and oxen and male and female servants? 27 "Therefore, the leprosy of Naaman shall cling to you and to your descendants forever." So he went out from his presence a leper as white as snow.
NASU

When Peter was preaching the Gospel, he refused to accept money.

Acts 8:18-22
18 Now when Simon saw that the Spirit was bestowed through the laying on of the apostles' hands, he offered them money, 19 saying, "Give this authority to me as well, so that everyone on whom I lay my hands may receive the Holy Spirit." 20 But Peter said to him, "May your silver perish with you, because you thought you could obtain the gift of God with money! 21 "You have no part or portion in this matter, for your heart is not right before God. 22 "Therefore repent of this wickedness of yours, and pray the Lord that, if possible, the intention of your heart may be forgiven you.
NASU

Family members sincerely believe that their financial methods are superior to church Christians who continue working at secular employment. The Family has a long-standing practice of fund-raising at the same time as witnessing, by asking for donations from the people to whom they are witnessing, and by selling a large variety of products: posters, tapes, CDs, videos, DVDs, magazines, subscriptions to 'Activated,' soliciting pledges, and so on. In the past, Family women also used sex both to 'witness' and to raise money. However, all of these methods are biblically wrong due to the inherent and inevitable corruption of the message that occurs when the witnesser requests or accepts money. Paul and Jesus' apostles used a variety of methods for support, including working at their trades, and accepting the hospitality of the people to whom they were ministering. They did not, however, sell the Gospel, nor did they ever request financial help while they were preaching.

 

FFing

"FFing" is the discontinued Family practice of using sex as a means of attracting potential converts, maintaining an on-going personal connection with these converts, and raising money from them. "FFing" originally stood for "Flirty-Fishing," referring to the process in which women flirted sexually with men, and often had sex with them in order to "fish" them into the Kingdom of God.

The responsibility for this notorious era in Family history lies wholly with the founder, Dad/Berg, who wrote volume after volume explaining in explicit detail how to go about it, how to make money, how to have sex, how to treat sexually communicated diseases, as well as numerous letters explaining why he thought the Bible justified this practice.

Numerous Family women also took jobs in escort agencies, providing sex for money. This practice (known by the euphemism "ESing"), was also condoned by Dad/Berg, although he acknowledged that it was harder to justify it biblically and later banned it entirely.

FFing was eventually discontinued and then officially banned as a form of witnessing in the Family, largely due to the fear of an AIDS epidemic attacking the Family. To this day, Family leadership is unrepentant. FFing is seen as an unusual, controversial form of witnessing, and those who participated are exalted as the most sacrificial disciples of Jesus. The official Family belief is that FFing may be justified biblically, and so there was nothing wrong with it at the time, although it would be wrong to do it now.

It is the position of Make Straight Paths that all FFing (and ESing) is and was sin. It was sin for Dad/Berg who initiated and taught this practice, for all other leadership who encouraged it, and for the women (and men) who participated in it.

The simple biblical reason why FFing is sin is that the Bible repeatedly and unambiguously condemns all sex outside of marriage. There is no leeway given for extra-marital sex occurring in order to "preach the Gospel," or to raise money for missionaries, or for any other reason. It does not matter whether the motives are scriptural; the actions are wrong. It also makes no difference whether the extra-marital sex occurred with the permission of the woman's husband, in obedience to spiritual leadership, or in a sincere, genuinely heart-felt belief that that it was not sin. All extra-marital sex is sin.

The biblical reasons for saying that all extra-marital sex (including FFing) are detailed in the following pages on Make Straight Paths:

Galatians 5. The Law is fulfilled in love, but 'love' is defined biblically as abstaining from extra-marital sex, which is a 'work of the flesh.'

Christian Freedom. The book of Galatians shows that if Christians indulge in sexual liberties, it actually proves that they do not have the Holy Spirit.

Jesus and adultery. Jesus talked about extra-marital sex, but he never condoned it, nor said that the commandment against adultery was no longer in effect.

1 Thessalonians 4. Paul repeatedly stressed that sexual purity is God's will. Rejecting this teaching is not a matter of disagreeing with Paul's personal opinion on the topic but it is rejecting God himself. People who live in sexual promiscuity are acting as though they don't know God, and if they continue to do so in defiance of Paul's teaching, they are proving that they do not know God and have no interest in obeying him.

Bought with a price. Paul said that knowing that Jesus Christ 'bought' believers at the cost of His own blood. This means that they should obey Him, specifically by remaining sexually pure.

Definitions. This page consist of excerpts from various Dictionaries and Bible Encyclopaedias on the topics of Adultery and Fornication. They show that the Family's definitions of these terms are completely unjustified.

Law of love 1. Jesus instituted the 'Law of Love' but it cannot be applied to sex outside of marriage.

Law of love 2. The New Testament Epistles also mention the 'Law of Love,' but they too make it clear that it specifically prohibits sexually promiscuity.

The early church. The Family often claims that God intended the book of Acts to be the blueprint for the church, but the Early Church specifically condemned extra-marital sexual activity.

Lust. Sexual lust is condemned in the New Testament, by Jesus himself, and by the apostles after the Holy Spirit came.

Marriage. This page briefly summarise the main passages in the New Testament that mention marriage, in contrast to the Family's teachings, which generally minimise marriage, legitimise divorce and remarriage and condone and encourage extra-marital sex.

Romans 6. The Family argues that because Christians are saved by grace without works, therefore, obedience to the Mosaic Law is not necessary, and in fact they may break the Mosaic Law without fear of committing sin. Therefore, according to the Family, extra-marital sex is no sin. However, there are serious flaws in this teaching that come to light when one studies the sixth chapter of Romans.

Stumbling others. The Family usually does not address the scriptural admonition to refrain from causing harm to other people through overzealous application of what one believes to be the will of God.

Married to each other. One biblical doctrine that Berg/Dad said applied to sexual matters was that of the unity of believers implied by their representation as the bride of Christ. However this doctrine does not and cannot permit sexual interaction between believers.

Judging on the Basis of Love. ‘Love’ is highly prominent in Family teaching. Family teaching uses the biblical emphasis on love to justify actions that God declares are not acceptable in his sight, it confuses human concepts of interpersonal love with love for and from God, and elevates 'love' to such importance that it is allowed to take precedence over other biblical attributes. This web page summarises several of the Family's teachings on love, and compares them to what the Bible says.

The biblical evidence is overwhelming. None of the scriptures Dad/Berg used to justify FFing are valid. All are misapplied, misunderstood or simply taken out of context in order to justify a sinful practice. FFing is and was sin. Therefore, every one of the 'souls saved' while FFing must be disregarded. Every person who 'prayed to receive Jesus' while being FF'ed must be regarded as being unsaved. The reason is simple: Salvation is by definition the process by which sinners are saved and cleansed from their sin. This cannot happen while people are willingly continuing in sin. People who 'converted' through FFing, but who have never repented of their sexual sins cannot be seen as true believers.

To illustrate, murder is sin. Suppose a murderer supposedly converted to Christ while he was in the act of killing someone, and suppose he never repented from his evil deeds, but actually continued murdering people. No one could believe that this person was genuinely saved, that he truly loved Jesus Christ. Extra-marital sex is also clearly defined as a sin in the Bible, a sin that true believers must repent from, be cleansed from and forsake, as an indispensible aspect of their salvation. Therefore, it is reasonable to assume that a person who was supposedly 'saved' while engaging in extra-marital sex, and who continues to unrepentantly practice this sin cannot truly be a follower of Jesus Christ.

Therefore, all supposed 'salvations' that occurred during FFing must be disregarded; the statistics that supposedly vindicate the practice are completely invalid. FFing cannot be justified by the number of 'souls saved,' for sin cannot save. Only Christ can save, and when He does, He saves the sinner out of his sin.

 

Family women

FFing was and is sin. Any Family woman (or man) who participated in this practice should confess and repent from their sin, and allow the Holy Spirit to regenerate them. This is true regardless of their sincerely-held beliefs that they were obeying God, regardless of the pressure they were under to participate, regardless of their desire to please God through misguided obedience to leadership.

However, it is also true that the Bible very strongly condemns people who, in a position of leadership, teach others to sin. In other words, although Family women sinned by FFing, the leaders who taught them to sin and who pressured them into it are guilty of a greater sin.

James 3:1 Let not many of you become teachers, my brethren, knowing that as such we will incur a stricter judgment. NASU

During the FFing era, Family women were under tremendous pressure to participate in this practice. Anyone who refused would have been labelled 'disobedient,' 'half-hearted,' 'unyielded' or 'insincere.' Family husbands were pressured into allowing their wives to have sex with potential converts, and the emotional anguish caused was written off as one of the normal 'trials' that come when one gives all to God. Great harm was caused by this practice: marriages were destroyed, children were conceived and grew up never knowing their fathers, women suffered physically, emotionally, mentally and spiritually. Women were unable to express their reservations about the practice for fear of condemnation. It is likely that thousands of Family women suffer to this day from the emotional, psychological and spiritual side-effects of this sin.

The founder of the Family, Dad/Berg is ultimately responsible for inflicting this great evil upon people who merely wanted to please God. He is guilty of tremendous sin, and the Bible promises "stricter judgement" (James 3:1) for those who teach others to sin. Dad/Berg lost his last opportunity to repent of his sin when he died in 1994.

The current Family leader Maria/Zerby is also guilty of sin.

Make Straight Paths calls on Maria/Zerby to do the following:

  • Acknowledge that extra-marital sex is sin.

  • Acknowledge that 'FFing' is and was sin.

  • Confess her personal sin of adultery.

  • Acknowledge Dad/Berg's sin of instigating this practice.

  • Confess her own great sin of encouraging and teaching others to sin.

  • Proclaim publically that the practice of FFing was a sin before God, and that all who participated in it directly or indirectly should repent before God.

  • Actively seek personal forgiveness from every Family member who was taught to go FFing.

  • Begin making reparations.

All Family leadership should follow suit. Any person in any way involved in FFing committed sin and should repent, publically confess and turn from their sin.

Finally, Make Straight Paths acknowledges that there are important differences between FFing and prostitution.

  • The only motivation for prostitution is money. The primary motivation for FFing was usually witnessing.

  • FFers usually participated because they sincerely believed they were doing so in obedience to God. This cannot be said about prostitutes.

There are also, of course, some similarities between FFing and prostitution.

  • FFing was also supposed to bring in money.

  • ESing was done primarily for money.

  • Many prostitutes feel trapped in their profession, unable to find an alternative means of support. Numerous prostitutes are literally slaves of the sex industry. Likewise, many Family women felt unable to refuse to participate. They were pressured into FFing, without an honourable alternative.

To sum up, FFing was a tremendous sin that caused untold harm. All who participated, especially the leaders, should immediately confess their sin and repent.

 

Conclusion

Over the years, Family members have been enthusiastic witnessers, zealously preaching the Gospel. Unfortunately enthusiasm does not compensate for an unbiblical message and zeal does not excuse sin.

The message of salvation as preached by the Family is often inadequate, neglecting as it does the necessity for sinners to allow God to cleanse them from their sin through the gifts of repentance and regeneration. Instead, the Family preaches a shallow easy-believism, in which Jesus is seen as a friend or lover.

Family witnessing statistics may indicate how many people were coerced into repeating a prayer to ask Jesus into their hearts, but show nothing about how many people truly became new creations in Christ Jesus, forsaking their sin and allowing the Holy Spirit to regenerate them. This is because Family members act as though they themselves are able to save people, simply by pressuring them into repeating the 'salvation prayer.' Most Family members do not realise that it is God alone who can save, and God alone who can bring a sinner to repentance. Witnessing is participating in the work of God, not doing His work for Him.

Family witnessing has been irrevocably corrupted by its association with unrepented sexual sin, and by its ongoing link with fundraising. All statistics of 'souls saved' through FFing or fundraising may be disregarded as entirely invalid. People who became believers through such means should search their hearts and allow God to give them the gifts of faith, repentance and regeneration.

FFing was a tremendous evil that was inflicted upon Family members. It is highly appropriate for current Family leadership to publically confess their sin, repent from their sinful actions and attitudes, reject Dad/Berg's sinful teachings, beg for forgiveness from the people who were harmed, and begin a public process of making reparations.

Family members sincerely believe that witnessing and its spiritual results justifies their membership in the Family. Family witnessing, however is woefully inadequate. The 'salvation' that is preached differs from biblical salvation, and the methods that are used often prevent genuine salvation from occurring. Unrepented sin is so closely linked to the Family that all Family members are affected, whether or not they were associated with the Family during the FFing era.

All Family members have a choice:

  • They can disregard the concerns outlined on this page and choose to continue preaching a 'friendship' salvation without genuine repentance, tainted with fundraising and unrepented sexual sin.

  • They can instigate total reform in the Family. All aspects of Family life and teachings are to be discarded and replaced with biblical truths. All Family members need to repent, forsake their sin and reject the Family's unbiblical doctrines. Public confessions, repentance and reparations are necessary.

  • Or they may allow the Holy Spirit to lead them into a church where they may recover from the Family, surrounded and supported by true believers.

Much Family witnessing is lacking in content, done for the wrong reasons or linked to unrepented sin. The Family was originally built on witnessing, but the Family has corrupted witnessing to the point that the raison d'être is no longer valid.

Family witnessing brings few, if any, people to the point of genuine salvation. Therefore, the Family has lost its reason for existence.

 

See also

Salvation

The Holy Spirit

Sin: a Definition

 

 

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